Tag Archives: mourner’s kaddish

Not Ready to Say Goodbye to Saying Kaddish

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The Altar I made to mark the eleven months since my father Jacov ben Perla v Chaim Ha Cohen’s death according to the Jewish calendar.

I’ve been weepy the last two days and I just figured out why. My body and heart are always ahead of my mind and brain. In Hebrew the word Lev means Heart and also Mind. So, my heart/mind was knowing something that my brain hadn’t figured out yet. I woke up with pain behind my eyes and a headache, yesterday. It was pretty early in the morning, but my husband woke up to hold me. I know when I have that kind of pain it is because I need to cry. I didn’t know why, but the why wasn’t important. So, he held me and I sobbed and released, still not sure what my tears were for or about.

Before falling asleep last night I thought, I need to check about the Jewish date for my father’s Yahrzeit. This is the day we mark once a year on the anniversary of a person’s death. The calendar for us is a combination Lunar and Solar calendar, so it is different than the Gregorian one used by most folks in this country. I knew that we stop saying Kaddish in the eleventh month from the death and since it was May 9th and my father died June 18/19th of 2018, I figured I better check. The Orthodox website run by Chabad.org is where I go when I need to calculate Hebrew birthdays or deathdays. They have a very easy interface and give you the dates for ten years out if you want.

So, I went to their site and plugged in my dad’s information and here’s what I got:

Yahrtzeit Information
The date of passing for this person was on:

Monday, June 18, 2018 – Tammuz 6, 5778

Observe the upcoming Yahrtzeit on:

Tuesday, July 9, 2019 – 6 Tammuz, 5779

Yahrtzeit observances begin on Monday evening.
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Kaddish Information

Kaddish is recited until mincha on the afternoon of:

Friday, May 10, 2019 – Iyar 5 5779

About the kaddish end date:

>Kaddish is recited for eleven months from the date of passing. Even if the interment took place a number of days after death, the 11 months are still counted from the date of passing. However, if the burial was postponed for two or more weeks after death, kaddish should be recited until the end of 11 months counting from the date of the burial.

I burst into tears upon seeing the Friday, May 10, 2019 date as the last time to say Kaddish for my father on a daily basis. I haven’t been saying Kaddish everyday for him for the last eleven months, but that didn’t matter. I have been thinking about him and saying the Kaddish whenever I was in a Jewish setting with a Minyan (ten Jewish folks or any ten loving folks will work for me).

I wasn’t, I am not ready to stop grieving my father. And, of course I don’t need to stop grieving him, but this marker hit me hard and I realized again with waves of tears that I am still very, very sad and missing my father every day. Grief is just not a one time thing you feel and are done with. I have been living it and reeling from it for the last eleven months very intensely. So, in the morning, this morning I again asked my husband for his loving arms and I cried some more and shared stories with him about my father.

2018-04-29 Kevin and Nicole
My man and I over a year ago celebrating my Beau Père Kenny Weissberg’s 70th, photo taken by Kenny’s very talented sister Ellen Weissberg Whyte.

I had big plans for tonight’s Shabbat dinner. I was going to cook Iranian Eggplant and make Raita and create a sort of pre-30th Anniversary vegetarian feast for my husband. Instead, after my energy/chiropractic/sound treatment with Sarah Griffith and my healing MAT (Muscle Activation Training) with Jazz and then shopping to get groceries, I found myself in a puddle of tears once I got home, barely able to get the groceries up the steps, for emotional, not physical reasons.

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Close up of altar, with the picture of my father and my sister about three months before she died. The Columbine and Lilac flowers are from my friend and MAT practitioner Jazz’s garden. The Columbine is the state flower of Colorado, and I could never pick it there, but here in California I can, in honor of my father and my sister Paula, whose Yahrzeit is coming up soon this May 16th in the Gregorian calendar.

No fancy dinner tonight. I finished setting up the altar for my father, pictured above and I’ll make a simple salad and asparagus for dinner. I’ll cook tomorrow, if I feel up to it. Today is about grieving and being sad and surrendering to my sadness, honoring that eleven lunar months have passed since my father was in a body. I don’t have to recite the mourner’s prayer for him everyday any more. Instead, I move into the wisdom of the Jewish practices of saying this prayer for him on the anniversary of his death, and three times more a year during the Yiskor service. So, four times a year, I’ll say this prayer for him, until I’m no longer able for the rest of my life.

Standing up when the Rabbi asks: “Is there anyone observing a Yahrzeit or in the first year of mourning, please stand,” has been a very powerful thing for me. I’ve cried every time I was asked for the name of who I am remembering, not expecting to each time. But, the tears, the body/mind/heart knowing cannot be denied or stopped. I have no desire to change that.

At Passover this year, I was in San Diego at my mother and beau-père’s home. When we got to the teaching and questions about why is this night different from all other nights, something strong came through for me. We ask “why on all other nights do we not even dip our greens/vegetables once, but on this night we dip twice?” This refers to dipping parsley in salt water and charoset into horseradish, so two dippings, double dipping that is encouraged. I was inspired to get honest with my parents about something very hard and sad for me, and so I gave them access to my feelings by introducing the subject through this idea of double dipping.

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The Pre-Passover double dipping table in the San Diego home of Helen Redman and Kenny Weissberg

I shared that usually we all avoid our feelings and on Pesach/Passover, we are being asked very clearly NOT to do that. If we think of the salt water as our tears and ourselves as the thing that needs to dip into them, we can see that our first dip is just a small foray into the emotional realm. Oh, there’s my feeling, yes, I know you’re there, that’s enough. We have that choice, most of the time, to stop ourselves from actually deeply feeling the sadness, grief, joy, fear or whatever emotion we are just lightly touching/dipping into. But, if we have the time or are able and have the support to immerse completely into our emotions, to really double dip, then something transformational and intense happens and we are no longer on the outside looking in, we are fully immersed.

So, this is the territory of emotional work, of grieving. It’s a place, where if we are healthy, we can have some agency and choice. I can’t live in this immersed in pain place all the time. Nothing would get done. It’s also not fair to my friends, family and community because I’m really not able to be present for others when I’m fully immersed in my emotional territory. My husband likes to say that I’m due and can take all the time I want. This is just one of the many things I adore about him. My middle son Issac, upon hearing about some of my sadness a few months back, said: “Mom, you’ve done so much for us, for so many people, if you take the next thirty years off to do whatever you want, that won’t even come close to covering it.” Both these men in my life are deep wells of grounding and tenderness in my life. I’m so very blessed by there understanding of my emotional double dipping.

To be fair, neither one of them likes it when I’m sad, but they don’t push me or aren’t upset by my sadness. I don’t feel as if they’ll topple or be hurt by my pain and grief. I trust their own steady grounding.

Mama Nicole and Issac
My man Issac, able to hold up whatever needs holding up. We take good care of each other, he and I.
The thing about family is that it’s not perfect or fair. Some members are better able to be around and take care of each other than others. Some parts of my family can hold my emotional double dipping better than others. This doesn’t mean the folks who aren’t able to do that don’t have gifts for me and aren’t available in other extremely helpful and important ways. My family is a messy, complex, messed-up and deeply caring for each other family. I think probably, this is true of most families.
As, I let myself be sad today and grieve the passing and end of day to day interactions and laughter and shared toast in the morning over coffee moments with my father, I’m so grateful for all the members of my family still here for me to cherish and honor and love and be loved by.
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My mother Helen Redman, Beau-Père Kenny Weissberg, and youngest son Ethan, cherishing each other!
Maren and Iris
Maren, my Mother-in-Love (because we are much closer and care for each other much more than the Mother-in-Law moniker makes room for). Maren and I share a deep love for all things flower and here she is cherishing one of her Iris blossoms.
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My brother Paul and his partner Kathryn and me too!

If I were to put up all the pictures of my sisters, my many G!dchildren, my bonus brothers and sisters and all my friends and community who actually are also behind what makes me smile, this blog post would never be finished. So, to all of you, not pictured here, please know, deep in your bones that you are in my heart/mind/Lev always and enable me to double dip, to triple dip and to just be all around drippy as well as silly and whole.

Thank you All!

Having Arrived…

Shabbat Flowers.
Shabbat table and flowers on Paul Barchilon’s  coaster in the home of my father.

It has taken me a few weeks to actually get here. Here being Denver, Colorado in the condominium of my father and his wife Judy, may her memory be for a blessing. I was grieving leaving my life and my husband, my garden, the Redwood tree who is my friend off my deck, my bed, my community and so many other parts of where I live.

But now, Here I am, Hee Nay Nee, הנני

I am fully here and arrived in Denver. Even though I moved here in mid-December, it has taken me a little while to actually get and BE here. I was going through the motions; getting the meals cooked, the laundry done and attending to my father’s needs just barely. I say just barely because my heart wasn’t in it. I’ve been preparing for this time, for years, literally over 15 or more. I’ve known that there would be a brief moment between raising children and my needing to help care for my father, my mother, my beau-père and my mother- in-love. That time has arrived and regardless of preparing for it, the actual transition to it, has been, like all transitions, not so easy.

I felt so bad, not being happy to be here, not being happy to serve. In my piece S.O.S (Surrendered Open Serving)  I wrote about serving the Holy One with Joy. This work is serving the Holy One, while it is also serving my father, my family and myself. Doing it with joy, is the part that I wasn’t able to just swing into. I needed to grieve not being with my husband. He is more than my mate in this life. He’s my life-line and being physically near him and with him nourishes my soul and my cells in ways that are central to who I am and how I do all that I do. He’s the silent, behind the scenes, invisible partner in everything I do.

So, the adjustment has taken a little bit of time. Now, when I take my Shabbat break from my father for the two days I have off, I start to miss him and feel pulled back to him. He and I have formed a new bond, similar to the one that we formed when our roles were reversed and I was the infant with huge physical needs unable to meet them by myself. It’s such an interesting pendulum swing and one that so many folks are fearful of.

I am not afraid of being needy or not in control. I am prepared for it and expect it. I also don’t think it’s so terrible to lose control. Part of why I am less reticent than others has to do with my fundamental Emunah/Trust in the Holy One and in the goodness of folks in my life and in the world in general. I also have less fear than most people about what is on the other side. And I believe it’s our calling, all of us, in smaller and larger ways to care for one another on this planet and also for the planet. Some folks will be care-givers of the earth, or a water-shed or a species of frog. Some folks will stand guard over a forest or a flower or a polar bear. Some of us will care for wounded soldiers or special needs children or adults. Some of us will cultivate awareness in art and music and bring comfort or a wake-up call to others. Whatever ways we find to listen and honor the voice of caring in our lives, it is real and present and of value.

As I spend this truly precious time with my father, he is weak, not-well, tired, sad, frustrated about his bodily functions and process and also very much mentally present. He wants to share stories and talk about hard things in his life. He asked me to record him recounting the few days leading up to and the day of my sister Paula’s death. She died at the age of 21 months old, over 54 years ago now. He wanted to share this video with my mother. The two of them have now talked about this time. This is something they never had done and it has been painful, intense and beautiful all at the same time.

To me, it is a huge tikkun/healing. It’s also been that for my parents. It’s never too late to have healing in a relationship or in a fraught situation. My mother and my father, despite all the territory in their past, have found their way back to a very tender place with each other. A place (my sister’s death) that they are closest to and can share feelings that no one else can. Across the 48 years since they’ve been together, this time and this desire on my father’s part and my mother’s willingness to listen and attend to all of this with caring and compassion has created a bridge. That bridge serves everyone in my family and most especially me.

My sister Paula’s death has colored every facet of my life. She’s been very present for me recently. I’ve been feeling her suffering and confusion at being alone, or what I perceive as those feelings, as my father and mother re-live the specific details of her tragic death. Today, I will go to her grave and sing her some songs. Her grave is a very unique and special one that many folks recognize who live here in Boulder. I will honor her, as I have my whole life, by trying to live my life with more gusto and more aliveness, with a double dose of the blending of my mother and father and all that this shared combination of heritage and story means as it flows through my veins and muscles and heart.

 

 

The front and back views of my sister Paula’s grave marker, which was commissioned by my parents and made by DeWain Valentine. The rocks are traditional Jewish offerings that I bring when I visit to commemorate my presence and as place-holders for my memory being as long as a stone’s for her.

The other night at Shabbat in the basement of Rabbi Marc Soloway of Bonai Shalom, we said the Mourner’s Kaddish for a thirteen year old boy who died last week. Children dying is terrible and not how we want our lives or the lives of those we cherish to unfold. Death is just not something we can ever overcome or get away from. It’s not fair, it’s not easy, it’s not fine or pretty or simple. We do all kinds of things to try to wrap it up that way, but the reality of it is anything but wrapped up neat. In the Jewish tradition, we have space, communal space, at every prayer service, for all those grieving to be supported, to name their beloveds and their pain.

This naming doesn’t fix the wound, but it gives us a container, a shared vessel for our hurt to be in, and it helps us feel less alone in our most tender and broken times.

It takes all my resources to show up for this dying time with my father and with others as well. I have very little energy for conversations or interactions with folks, because all of me has to be present now for these precious moments with my father, my brother, my mother and my family. It takes all of me to hold the space as we walk on the bridge between this life of my father’s here and now and the destination he is moving towards. It takes all of me to stay present for the feelings I have about when he will no longer be in a body here with us to tell stories to, or enjoy an artichoke with, or laugh at something silly or remark on something so intelligently that I feel like a total idiot in comparison. My father’s intellectual capacity far out-shines most folks I’ve met. He is still so sharp in his observations and thoughts. I’ll miss that, I’ll miss it a lot.

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Papa et moi.

So now the river of tears flows, as it can only flow when I have some space and time to be by myself and not be having to attend to his needs or anyone else’s. I’m very grateful for my time off, even though I’m acutely aware that every minute I’m away is one less minute I will have with him………forever.

Being present for what is going on in my life is one of the ways I honor the Holy One and my family and the planet. I cannot know when my life will be taken. I cannot know when my father will leave or my husband or a beloved friend or my children. I pray I won’t have to navigate losing a child, as my parents have, and as so many mothers and fathers in history have had to, but I cannot know.

So, every day I hold my family in my heart, in my prayers and I endeavor to honor them. I do this with my friends and my community as well. Mostly right now though, I’m just right here, tending to my father as he falls further from this realm. I hope to help ease his landing on the other side as best I can. I’m not alone in that. My brother and my children have shown up in various ways, as have some of my father’s nieces, nephews and friends to remind him of how precious he is and how much he is appreciated and loved.

What more can any of us do for those we love?

Papa Painting
“Dad wanted to help! He is 94, and doing hospice at home. My sister and I are taking care of him. He has seen me painting tiles non-stop for my big commission, and today he asked if he could help. Took me a little extra time to clean his work, but he was just barely able to do it. He made three tiles. I told him you never know, someone could dig up his tile in 10,000 years. He liked that!” Paul Barchilon