Tag Archives: death of a sister

Sharing Solstice with a Soul Sister

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Jolie, May her Memory be for a Blessing, hanging orange and popcorn balls filled with birdseed as part of our Solstice honoring of the birds and of the bushes and trees around my cabin in Eire, December 21, 2015

A popping, crackling fire, it is cold, very cold, as only an Irish night can be. Five years ago now, my solstice fire on the Isle of Eire kept me warm and took me deep into the Winter Solstice time of change and birth. I had a sister come visit, we made garlands for the trees, had a festive meal, and made offerings in songs, tears and some good Irish whiskey.

This spinning planet will continue spinning and I’ll keep spinning on it, but my dear beloved Jolie left this earth on November 30, 2020, ten days after learning she had ovarian cancer. I had been getting ready, and coordinating with friends and family re: who would be traveling to her in Ashland for her surgery, who would be there before and after, and who could cook meals locally.  We never got to that point. 

I find I don’t know how to continue writing, after the sentence “we never got to that point.”

I mean who was expecting that? Jolie thought she was dying and that the cancer had moved into her lungs, but I thought she was overwhelmed and scared and in pain and afraid. I was wrong. She was all those things as well, but she was also very, very sick. She had been unwell, struggling with tummy issues (or so we thought). I think that during the Covid 19 pandemic, many folks went to  the doctor less often, and she thought her issues were dietary, not ovarian. I can’t know all the reasons her cancer was so severe and took her life so quickly. Perhaps she’d had it for years and misinterpreted the symptoms. Jolie has had a sensitive stomach and nature for as long as I’ve known her, which is over twenty years.  She’s also had a troubled history with her female organs.

She couldn’t eat gluten, dairy, caffeine or alcohol and she also avoided sugar. She was a fiercely healthy woman in so many ways. She probably spent more time outdoors than anyone else I know. She hiked, biked, slept, walked, dreamed and lived in nature all the time. She would set up her bed outdoors when the weather was nice. Her preferred environment was always a wild and outdoor one. 

Now, she is flying free and singing with the angels, or she’s an eagle or she’s lounging somewhere resting in glory, these are my most fervent wishes and dreams for her,  a real end to her profound and deep suffering. She was a fiercely joyous person at times but also someone who keenly felt the pain of the earth, the pain of others, her own pain and she just was tuned to the hurt channel a lot of the time.

She and I had a disagreement about life after death, we had many, over the course of our friendship. She remembered coming into her body as an infant, being born and feeling very unhappy about how much suffering she was going to have to endure and she insisted her first memory was this sense of pain and anguish. She further was afraid that this cycle of pain  would repeat and that she wouldn’t get off this spinning wheel of suffering. 

For a Jewish girl, she had some serious pagan beliefs. Actually, she probably considered herself more of a pagan than a Jew. She was a deep lover of the earth, of Native spiritual traditions. She studied with various tribal elders, learned rituals from them as well as worked for different Native nations around the world throughout her life. She studied Buddhism and Hinduism. She loved the Enneagram and we disagreed about that as well. One of my last promises to her, after a fight we’d had, was that I’d read the section pertinent to me (in her opinion) and go over the chapter with her to explore areas I needed to grow and change in. She would do the same with me for her chapter. I don’t remember now what number I am in the Enneagram. I’m sorry, sister, I won’t be following through with this task, now that you’re not here. The Enneagram is not for me.

I’m firmly a Jewish Curandera/Healer/Witch myself. Jolie and I danced our Judaism together and she came more into a relationship with it as our friendship grew and she saw that there was a deeply rooted earth-based nature to Judaism and that she didn’t have to hide who she was or water down her Wild Woman ways to be a Jew. In recent years she was teaching and working within several Jewish communities, not outside of them, actively a member and engaged with them. We went over her lesson plans and ideas often and she wanted me to co-teach with her for years. Something, I never had the time for, and which now I most deeply regret. 

Back to our argument. Jolie was pretty sure that she wouldn’t just be going onto some heavenly realm after she died. Let’s be clear, this discussion of ours happened over many years, not close to her death. We spoke about everything and always went deep. She’s someone who never withheld her truth with me and I with her. All subjects and secrets were shared. I told her, I’d already had a conversation with the Holy One and clearly stated my preference to NOT be coming back around. This lifetime has whacked me pretty hard and I don’t want to do anything over or again. I’ll miss love-making and cuddling with my husband, spending time with my friends and family, flower arranging and the flavors of food, but none of these are worth another round for me. I also have a deep homesickness for singing with the Heavenly chorus. 

When I pray and I can go deep, I feel as if I’m touching the tiniest fringe of being in the Divine Presence and the longing I feel is in my cells and soul deep. I honestly can’t wait to be on the other side. This doesn’t mean I’m in a hurry to get there, but Olam Ha Ba/The World to Come, for me is a place of great light, comfort, Shalom/Peace and praise. 

I told Jolie, I thought she was wrong, her memory of pain and suffering wasn’t wrong, but the idea that we have to continue suffering on the other side and repeat stuff just doesn’t resonate for me. So, I made a deal with Jolie. I told her:

“Listen if I’m wrong and you’re right, in another 300 years or so, when we’ve both been good and dead for awhile, let’s agree to meet up and you can point out the error of my ways and have a good laugh at my expense. If I’m right, then there will be no meet up, other than as we both recognize one another on the other side as two voices in a choir of Holy energies and voices soaring through the universe in great joy and wonderment. That’s what I’m looking forward to!” We laughed and she said some part of her hoped I was right and she was wrong. 

I’m not worried, I know she’s free from suffering now. I’ve seen her soaring and felt her voice directing me. I have been grieving her hard and its been complicated by the fact that she made me the executor of her estate. So, I haven’t been able to cry or just be devastated because I’ve had to remain functional to ensure the care of her cats, home, and make sure her affairs don’t fall apart. But when someone you love dies and dies suddenly, you need to fall apart. So, finally I had myself a good cry and then I got a message from her.

I got a strong call from Jolie to go do a Mikveh and then to come home and have a fire circle for her. It’s January, it’s cold at the lagoon. It’s Covid times, having folks over is not recommended. But, Jolie, on the other side isn’t too concerned about these things. I’ve posted on my YouTube channel my post Mikveh thoughts: https://www.youtube.com/watch?v=-Be6vyEdEUQ&t=1s

So, I made a few phone calls to local folks who knew and loved Jolie to see if any of them wanted to come to the fire circle to sing songs and tell stories and cry. I’d set up the chairs six feet apart and provide hot soup and tea and some Irish whiskey too. It was a last minute decision and most folks were not able to show up, but two friends did, so it was perfect because three is a sacred number for me and for Jolie. Additionally, I let folks know we would be gathering and to light a candle or join us virtually in remembering her and so our circle was actually a bit larger.

A day after the circle I got an email from another dear friend of Jolie’s telling me that my message to hold a fire circle for her and do Mikveh came on the 49th day since her death. This is the day in the Buddhist tradition when the soul can leave the Bardo and is released for their next adventure, whatever that might be. So, even though I sensed she was free, she may also have been hovering around all of us who loved her and missed her and she chose to communicate with me in a sort of snub your nose kind of silly way by leaving her message with me on the 49th day since her death.

The spiritual technology that Buddhists, Hindus, Muslims, Native peoples and Jews have around death is profound. Different ideas and teachings and yet very similar practices in terms of honoring the dead and praying for them and making offerings and taking good, good care of the folks left behind.

This is true of any good religious community. We are not all the same in how we live, but we are all going to die, regardless of which tradition we grow up in or come into. How we cross that river is not up to us and what happens on the other side is truly a mystery. My certainty is not really a certainty, it’s a strong feeling, a kind of tuning of my soul with the other side. I’ve danced with angels and heard from folks who have crossed over. I’m very aware that the veil between here and there is a shimmery thin wisp of a thing. So, my visions and ideas feel right to me and sharing them with Jolie, helped her feel a little better about what might be the case for her.

Our last conversation was right before her mother arrived on Friday afternoon, the day after Thanksgiving. I told her I’d seen Jolie sitting at the base of a giant Mama Oak Tree with squirrels running and playing at her feet and gathering acorns and an eagle flying around in circles and keening a powerful song. She loved hearing this. We talked about whether she and her mother had to wear masks and I told her I thought they both needed to, since her mom was flying in from San Diego to Ashland and had been exposed to lots of germs. I was worried for Jolie’s health and for her mother’s. Jolie died two days later early Monday morning, with her mother present, most likely from a pulmonary embolism caused by the swelling and fluid in her body. It was terrible for Jolie’s mother to have to watch her daughter collapse suddenly and not be able to be resuscitated. Jolie did leave this world in a terrible way, terrible for those of us left behind who loved her.

I have so much more to say, but I want to tell the Winter Solstice in Ireland story, so now I’ll head back there. I was on my silent solo retreat, which was supposed to be a full year. I was writing to folks and got several letters from Jolie in tremendous pain. I decided to call her and when I did she asked if she could come visit for two weeks during Solstice and for the Christmas and New Years’ holidays, Hanukkah was early that year and had already come and gone. She couldn’t bear being alone for the holidays and wanted to be with someone she loved and who loved her and who she felt safe with. I prayed on this and got a strong sense that I should say yes. I’d been alone and on retreat at Holy Hill Hermitage in Skreen, Ireland for six months by that time. She got permission to come stay in one of the cabins on the land and she agreed to give me lots of spaciousness and to honor whatever my needs were for silence and quiet within the context of our visit. She just needed a friend and someone to connect to. 

So, my sweet wild sister showed up at the Hermitage. I didn’t know it, until she got there, but my very loud, wild, Jewish self was desperately lonely for someone of her ilk. The monks, nuns and other hermits were all very fond of me, but regularly reminding me to keep my voice to a whisper or to slow down. There wasn’t a lot of interaction, but there were weekly optional Sunday lunches, cooked by the monks and nuns and work days when you could help out with the grounds or cleaning and some talking was required to navigate the tasks at hand. 

When Jolie arrived, everyone sort of got it, this is Jewish, this is not just Nicole. Additionally, Jolie was with me during Christmas, which is always a less than fun time for me, for lots of reasons. Part of my healing journey in Ireland, involved coming into a deeper relationship with Christian practice from a truly Holy place, where the folks practicing were profoundly engaged and real practitioners. I’d already decided to cook Christmas dinner for all the folks who were at the Hermitage, so they could worship and no one would have to come down and do the cooking. Jolie helped me make the feast for our fellow hermits and that was both fun, ironic and silly. I told the community, I wouldn’t cook a ham, but I’d do a Turkey and all the fixins.’

Jolie also brought so much into my life that seems obvious now, but at the time just didn’t make sense or happen without her. So, for our Solstice gathering, she helped me make these orange and birdseed balls. I’d developed a very active conversation with my cabin’s bird visitors and loved feeding them and seeing them on the other side of my window while meditating. Jolie also had me drape and decorate the bushes and trees around my cabin, a very pagan thing to do! Luckily, my cabin was down a small hill and the flora around it was not too visible. Jolie liked being a rebel, so the Jewish witches, decorated the bushes around their silent cabins on Solstice for the faeries, angels and the birds. We also made a fire pit since there was no way she was going to go through the night of Winter Solstice without a fire.

My window seat where I prayed and meditated and where I left a bird feeding ball outside so, the birds and I could commune.

So, behind my cabin we made a small circle of rocks and when it got dark we made our fire, wrapped up in lots of layers, and since it wasn’t raining, we sang and chanted and did powerful ritual. We shared and cried and danced around our fire at the Catholic monastery. Two Wild Jewish Witches being Wild Women together in the dark. This moment paired with cooking Christmas dinner for our Catholic brothers and sisters felt truly like a Tikkun/Healing for all the women, witches and Jews who had been thwarted, burned or killed at the hands of the Christian communities over millennia. Our solstice fire was a glorious reclaiming space kind of liminal moment of mirth, healing and wildness in the middle of a very sacred, kind and beautiful Catholic place.

Now, not only do I miss Jolie, like an ache in my gut, but I am also left missing the quiet and the dark I had there and what I call my bone time too. I miss the sounds of birds and water flowing in the stream outside my window and the wind, the whirling, whirling wind. Those were the only sounds I heard for months.

Here, where the noise is constant, and birdsong is a background to pumps, heaters, cars, humans in communication with each other and the cacophony that is a town, I think back to my time of Solstice quiet and shared solitude with the Holy Hill monastics and Jolie, my soul-sister who came to visit.

I make a wish and set my intention/Kavannah to one day be there again, in the quiet and the deep, deep nourishing dark, where I can dance again with the stars and sing to them and hear their refrain. Jolie won’t be with me in person anymore. Our rendezvous will now be in a few hundred years, or I’ll find her in all the spaces of my dreams and visions and when she calls out to me in the voice of the hawk, eagle, squirrel or flower that catches my eye and says, “notice me, I’m here with a message for you.”

I miss you Jolie, thank you for being my sister, my brave, wild sister.

If you want to know more about Jolie and her continuing legacy, which you should want to know about, please visit her website: https://www.gowildinstitute.org/

Jolie, having a blissful moment with flowers

More than One, Fifty years since my sister Paula’s Death, I remember….

Me, at the age, my sister Paula, died next to her grave in Boulder Colorado
Me, around the same age as my sister Paula when she died. I am sitting next to her grave (called the Lollipop grave) in Boulder, Colorado. This gravestone was commissioned by my parents, because while holding Paula they saw her interest in one of  DeWain Valentine’s watercolors, a heart shaped abstraction hanging in his studio. “Paula pointed to it with great animation and when we recalled that, after her death, we decided to commission DeWain to make it into a sculpture to mark her grave.”

 

Today, May 16, 2014 marks 50 years since my sister Paula died. I was inside my mother’s womb three and a half months from being born on that day. In this picture I am somewhere between two and three. My sister died three months short of her second birthday. Her death has marked my life as well as the lives of all our family. Death is a certainty for all of us, but no one wants a child to die or expects it.

I am truly a child of death, born into the grieving arms of my amazing and brave parents, who had to find love and presence to give me while being devastated about the loss of their firstborn beautiful child.

Every year at this time I light a Yahrzeit candle for her and remember her physical presence on this earth. This Jewish practice is so important to me and gives me a comfort that is beyond words. I feel connected to my sister across time and space and I remember her and honor her and recognize that her short time on this earth was real and deserves honoring.

Yahrzeit Candle and memory altar for Paula on anniversary of her death.
Yahrzeit Candle and memory altar for Paula on anniversary of her death.

My parents have gone through various different ways of mourning her over the last fifty years. There is no way to navigate the territory of the death of a child right or wrong. It is all wrong.

Everything about a child dying feels wrong and those who have to cross that territory know this in a way that others who have not cannot really speak to. I have not lost a child to death and I pray I never do, but that is not within my control. Death is a certainty, there is no way out of it.

The mainstream culture runs kicking and screaming from this reality, racing as fast as they can from the idea that we all have a date stamp on us, one that we don’t know and cannot see.

If you are a practicing Buddhist, you spend a very long time imagining and looking at your own death in all kinds of different scenarios. If you are a Tribally aligned person, from anywhere around the globe, you recognize that the spirits of those who have died are here on this earth either to help or teach or hinder us based on many different factors. If you are an African Dagara Shaman like Malidoma Patrice Somé , you have a frame-work of belief that holds you, as the progeny of an ancestor, responsible for their wrong actions and the beneficiary of their good actions. If you are Hindu, you are engaged in a circle and chain of lives lived across space and time over and over in various forms. If you are Mexican you will make a feast and an altar of memories and offerings for your dead once a year and recognize and remember them together. Here, we just foolishly hope death will go away and try to avoid the topic. I’m summarizing very deep and profound beliefs here and could write many long essays on each of these, and perhaps I will, or as we say in my tradition, “go and study.” If something here stimulates you to learn more or go deeper, maybe even into the burial root ground of your soul.

I have studied and do study death more than most folks in our society. I am a co-founder of our community’s burial society called a Hevra Kadisha. I prepare folks for burial according to Jewish tradition. I have been called by death from within the womb-safe belly of my mother. I met my sister in that liminal space between, before my birth and after her death.

She was my angel in all the dark nights of my childhood, a sweet presence that helped me find hope, or pointed out the right direction.

I visited her grave as a child and have always held a place for her in my heart.

Memoriam Collage by Helen Redman 1995
Memoriam Collage by Helen Redman 1995

When I was a teenager I would visit the graveyard with my friend Gretchen Reinhardt and we would attempt to rescue or put back together gravestones that had been vandalized.

I was never afraid in that graveyard. All those dead were my friends. It was a quiet, calm place where I didn’t have to feel all the pain of those around me. No one was teasing me or hurting me and I never felt like an alien in the cemetery. I was at home there, I still am. Death and I have always been in relationship.

Which is why everyday of my life feels like an amazing gift that I need to live fully and well. I am not running away from the knowledge that I will die, that all those I love and cherish will die. I am acutely aware of this and I know it in my cells and in my blood. My umbilical cord blood was saturated with the pain of my sister’s passing, my very core has been colored by her passing. This is not a sad story though, while at the same time being the saddest story.

I am more than okay now as I round the corner towards fifty and I pass this spot on the calendar and I touch her once again in the cycle of remembering. I know that there is more to death than an end. I know this in my body, heart and mind, in my Lev (Hebrew for Heart/Mind)  and in my soul and it is not just a comfort to me, it is a lifeline and a guiding force in my life.

I know this post will make my mother cry, but she and I have a long and deep understanding about honesty and truth-telling and being real with each other. We both have made and will make mistakes, but we are linked so very deeply in our connection to dealing with death honestly and with whatever we have to bring to the table around it. Others in my family do not often want to talk about Paula, but perhaps they will read this or maybe they won’t. My father used to take me to her grave as a child, this was not something I did with my mother. As an adult when I am in Boulder I visit her grave and place a stone on it.

Jewish folks bring stones to a grave, stones to mark that our memory for those who have left this earth is as long and durable and tangible as that of a stone or a rock. A rock has been around for millenniums and this symbolic act is our way of saying, “YOU are present for us still today.” It reminds us to do good and enact justice for those who are living. It reminds us to not throw stones, but to remember that everyone is precious and will be mourned by someone, so we shouldn’t go around killing folks EVER!

A rock says, I silently mark this territory and bear witness for you, even when you are in the ground yourself, I will still be here as a reminder of your presence on this planet, at this place.

Visiting my sister's grave October 2014, leaving stones and saying prayers and remembering.
Visiting my sister’s grave October 2014, leaving stones and saying prayers and remembering.

I have a mother who is an artist and who has been marking my presence and journey on this earth since before I was born into it. She has marked me with paint and pastel, with pencil and with cloth. Reminding me and anyone brave enough to visit this place of pain, death and life that we are always MORE THAN ONE.

We are all connected one to the other, now and forever and always and always.

I love you mommy and I love you Papa. I grieve for your loss, even still and especially, today fifty years later.

Thank you for loving me so deeply and magnificently!

Here I am, inside my mommy, right before I was born, more than one always!

More than One by Helen Redman, 1964
More than One, by Helen Redman, 1964